One who buys bread from a baker how should he tithe? He should take sufficient for the terumat maaser and for hallah and say: “A hundredth part of what is here shall be tithe on this side, and what is nearest to it shall be the rest of the tithe. That which I made tithe will become terumat maaser for the rest, the remainder will be hallah, and the second tithe tithe is to the north or to the south of it and that will be exchanged for money.”

One who wishes to separate terumah and the terumat maaser together:He should take one thirty third and say: One hundredth part of what is here, on this side is non-sacred produce (hullin), and the rest shall be terumah for the whole. And the one hundred parts of non-sacred produce which is here on this side shall be tithe, and the rest that is next to it is tithe. That which I made tithe shall become the terumat maaser for it. The remainder will be hallah, and the second tithe tithe is to the north or to the south of it and that will be exchanged for money.”

One who bought [bread] from a baker, he may give tithe from hot bread for cold bread or from cold bread for hot bread, even when they are of various moulds, the words of Rabbi Meir. Rabbi Judah prohibits it, because I say that yesterday’s wheat was bought from one man and today’s wheat from another man. Rabbi Shimon prohibits it in the case of terumat maaser, but permits it in the case of hallah.

If one bought from a bread seller he must tithe every mould [separately], the words of Rabbi Meir. Rabbi Judah says: he may give tithes from one mould for all the others. But Rabbi Judah agrees that one who bought from a monopolist he must tithe every mould [separately].

One who buys from a poor man, and similarly a poor man to whom they given slices of bread or pieces of fig-cake, he must tithe every piece. But in the case of dates and dried figs he may mix them together and take [the tithes from the mixture]. Rabbi Judah said: When is this so? When the amount [of dates or dried figs] given to the poor man was large; but when the amount was small, he must tithe each separately.

One who buys from a wholesaler, and then buys from him again, he may not give tithes from the one [purchase] for the other, even when both came from the same basket and even from the same kind. But the wholesale merchant may be trusted if he says that both came from the same one.

One who buys from a field owner, and then buys from him again, he may give tithes from the one [purchase] for the other, even when [the purchases come] from two baskets and even from two towns. A field owner who was selling vegetables in the market: when he brings them from his garden, he may tithe from one for all; But [if he brings them] from other gardens, he must tithe each lot separately.

One who buys untithed produce from two places, he may tithe from one lot for the other. Although they have said one may not sell untithed produce except in the case of necessity.

They may give tithes from produce from a Jew for produce [bought] from a Gentile, from produce [bought] from a Gentile for produce from a Jew, from produce [bought] from a Jew for produce [bought] from Samaritans, and from produce [bought] from Samaritans for produce [bought] from [other] Samaritans. Rabbi Eliezer prohibits [tithing] from produce [bought] from Samaritans for produce [bought] from [other] Samaritans.

A perforated pot is considered like land. If one gave terumah from [produce grown in] the soil for [produce grown in] a perforated pot, or from [produce grown in] a perforated pot for [produce grown in] the soil, his terumah is terumah. [If he gave terumah] from [produce grown in] a pot that was not perforated for [produce grown in] a pot that was perforated, [it is] terumah, but he must go back and give terumah again. [If he gave terumah] from [produce grown in] a perforated pot for [produce grown in] a pot which was not perforated, [it is] terumah, but it may not be eaten until he first gives terumah and tithes for it.